#NaGayDeyReign: The Minority Report on 2020’s Gay Agenda

#NaGayDeyReign: The Minority Report on 2020’s Gay Agenda

It’s a new year, and because #NaGayDeyReign, the hosts of The Minority Report have returned with a gay agenda for 2020.

They climbed Mount Sinai to meet Rainbow Jesus, and these are the commandments they have brought down with them on the mood LGBT Nigerians should take on this new year and onward.

From discarding respectability politics to minding the language we use when affirming our sexuality, this episode of #TheMinorityReportNG has some things to say about our gayttitude in 2020.

Previous Kito Alert: Forget Hooking Up. Criminal Homosexuals Like Bobby Moses Chima Just Want To Meet You So They Can Embarrass You into Giving Them What They Want
Next REVENGE BODY (Part 2)

About author

You might also like

Editor's Desk 10 Comments

The Queer Art Anthology Is Almost Here!

Titled We Are Flowers: An Anthology Of Queer Art, the literary effort championed by the 14 team and contributed to by Nigerians and non-Nigerians alike is on the dawn of

Editor's Desk 18 Comments

The LGBT And The Catholic Church: A Secret History Of Gay Saints

Originally published on gaystarnews.com Some people think you can’t be gay and Christian. What better way to prove them wrong than with a list of LGBTI saints? The Catholic Church

Editor's Desk 22 Comments

Deola’s Corner: Another Week Of TV (Edition 24)

DISCLAIMER: The following article contains spoilers from TV Shows of the past week. So if you haven’t SEEN the episodes of the week, and you detest spoilers, then I suggest

3 Comments

  1. trystham
    January 31, 10:45 Reply

    See Pinky forming ‘I studied Hermione’. Fear of a name…blah blah blah

  2. Mitch
    January 31, 12:22 Reply

    This episode is the perfect way to start the year.

  3. Sewa
    February 01, 11:08 Reply

    Really interesting commentary guys. I have myself heard the ‘can’t be poor and gay comment’ a time too many. Also read a piece by Neo Musinga, a queer Kenyan author, that said ‘the thing that I am has no name – not in the language of my people’. And in She Called Me Woman, someone commented on ‘bad name’. So the question of language is so important, the erasure – like Pink hinted – but also the politics of selecting and deselecting names. I am wondering if we can work on an expanded vocabulary project with non-literate (and I use this term advisedly) and non-social-media-using queer publics where we see different ways they talk about their experiences, towards the same goal of normalising queer experience in public discourse.

Leave a Reply